There are many areas in God’s Word that give commands but are they strictly of letter or do they contain spirit of the letter? Are they descriptive (explaining something) or prescriptive (prescribing as a command)? Is the holy kiss mentioned in God’s Word (Romans 16:16, 1 Corinthians 16:20, 2 Corinthians 13:12, 1 Thessalonians 5:26) a prescriptive command of the letter to literally kiss one other? Or is it a descriptive manner in the spirit?
In the above mentioned verses, Paul is writing greetings and salutations to those fellow believers of whom he was discipling and leading in the ways of Christ. Inside those greetings and salutations he says to salute or greet one another with a holy kiss.
In their culture they would kiss as a sign of greeting. God’s Word in Old and New Testament does not tell us where exactly to place the greeting kiss but history shows many forms of kissing in the historic Israeli/Greek culture. Lips, beards, cheeks etc. We do see examples in scripture of it being on the neck (Genesis 33:4, Luke 15:20 and Acts 20:37) but no specific command on how to kiss, how many kisses or where the kiss is placed.
Paul also lists greetings to both men and women, listing them by name and goes on to say ‘greet one another’ with a holy kiss. Is he saying to men and women to kiss one another and if so, where does one place this kiss?
Let’s look at what the word ‘holy’ means in reference to the kiss.
The greek word for holy is:
hagios:
From ἅγος hagos (an awful thing) compare G53, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated): - (most) holy (one, thing), saint.
What we see is the comparison of something awful to something sacred/pure/blameless etc. A comparison of an unholy greeting to a holy greeting.
When Judas kissed Jesus, it was an unholy kiss, it was not pure or blameless, it was one of hypocrisy and deceit.
The greek word for greet or salute is:
aspazomai
From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms, that is, (by implication) to salute, (figuratively) to welcome: - embrace, greet, salute, take leave.
Paul’s salutations referring to greeting one another with a holy kiss is to a people where kissing was their form of greeting. Depending on the situation and culture, there were various forms of greetings and we see in history there was meaning in many of the Jewish rituals (using the right hand instead of the left) as well as the Greek, but that does not mean they were commanded by God. Paul is saying that that the brethren are to greet or salute one another in a ‘holy manner’ and their manner was to kiss, therefore a ‘holy’ kiss.
We are not dictating that we can use culture to decipher God’s Word but once we decipher what God’s Word means we can use the spirit of it in our life. That brings us to letter and spirit and merging the two.
There are many areas in which we see the letter merged with the spirit such as 1 Timothy 2 and women being instructed to wear ‘kosmios katastole’ (neat and orderly long robes). If one adheres to the letter then women would have to find out what sort of material they used in biblical days and get the pattern of how exactly they made the katastole. The spirit of the letter shows us that women are to wear long, loose clothing like a robe or similar type garment. In our culture we have sewing machines and can now sew long loose clothing (to hide ones form) that will fit the spirit of katastole.
Another spirit vs letter command would be in Matthew 18 where Jesus says if your eye causes you to sin to pluck it out. Does that mean if you sin one time with your eye you should literally pluck it out? What about Matthew 5, should we literally cut off our hand? Colossians 4 says our speech should be seasoned with salt, does that mean a literal salt shaker? Paul says run the race, (1Corinthians 9)? Get the plank of of our eye (Matthew 7)? Circumcision of the heart (Romans 2:29)? Don’t let your right hand know what your left hand is doing (Matthew 6)? Should men only pray with lifted hands (1 Timothy 2)? Abiding where someone is called (1 Corinthians 7) what about the prostitute or bar owner should they abide where they are called?
We see through the above scriptural examples that God wants His people to use discernment when it comes to scripture being letter vs spirit, descriptive vs prescriptive. We are to obey all of God’s Word when they are direct commands (prescriptive and letter) but we also see much discernment needed when they are descriptive and spirit. We can use the spirit of the letter to meet the letter in our lives today.
A few examples of taking the letter over the spirit would be in the Mennonite and Amish (anabaptist) religions. They adhere to the letter of kissing and foot washing (see an article on foot washing http://spiritandtruthdiscernment.blogspot.com/2014/04/foot-washing.html) while making up their own kissing and foot washing rituals (because it is not depicted in God’s Word how to do them). Many also follow the letter of the katastole yet sew their dresses using today’s tools but instead of making them exactly like the katastole of the past, they make them very tight and immodest, thereby neglecting the spirit. (Many also sinfully adorn themselves with patterns on their dresses against 1 Peter 3.) Most old order groups adhere to the letter of separating themselves from the world literally by living in commune type settings and therefore rarely being available to the world to share the gospel, whereas we are to share the gospel with the world by being in it but being separated (holy) while doing so (not participating, not looking, not listening etc.) The biggest hypocrisy we see in adhering literally to the holy kiss are those that adhere to such things in the physical are hypocrites when it comes to loving a brother. We are continuously rejected when we approach anabaptist type people to talk about the things of God, they don't love their brother yet they will walk around proclaiming the act of a physical holy kiss. Many are dead in their works.
We have read enough of the anabaptist writings on the holy kiss to see their varying perspectives on it. Some groups say that you don't have to greet every person every time. Some say you should line up and move down the line to make sure you all kiss one other each time. There are some groups that will perform the holy kiss but will not allow a brother (or sister) to hug and comfort a grieving brother (or sister). Some insist it is a kiss on the lips and some declare it's the cheek. And again, in all this kissing works going on, we see the deadness of love. We have a lot of dealings with anabaptist type people in our travels and witness the love between themselves but a coldness to outsiders such as if you don't look like their particular group, there is no love for you. We've also encountered anabaptist type people exposing the lack of love in their bodies between themselves. Here are a couple examples:
We were travelling and stopped in a gas station and saw a young anabaptist looking couple expecting a baby with several children. We talked to them spiritually and when we found out the husband may be called away on business after the baby was born asked if they had any sisters to help her out if that happened and she said 'oh my family lives in another state'. We said 'We meant sisters in the Lord, do you have sisters from your body who will help you out for a while?' She looked blank for a moment then said 'No.'
Another instance is an anabaptist type man who had 12 children was starting a small bulk food store in a highly populated anabaptist area (Mennonites, Amish, German Baptist and Charity groups. He happened to belong to a Charity group-note the name 'charity'.) We had just met this man and in brotherly love we helped him out as much as we could and one day we asked him 'Do the people in your body shop here?' He said 'No, they would rather save a few pennies and shop elsewhere.' (Note: we travel all over the country and his prices were great.) He also admitted that there was a lack of love in that body for it's members yet each and every time they gathered, they lined up to perform the holy kiss.
We will be honest with you, we find more love from worldly people who are not claiming a faith than those who are claiming to be of the faith and preaching the holy kiss. This does not mean that because there are hypocrites in a teaching of the word that we ignore the scriptures, it just shows that the letter (man made ritual) means more to them than the spirit. The spirit is of love, not a ritual. A warm hug means much more than a cold kiss.
We find these views to be opposing (hypocritical) and contradictory to God’s Word. Biblically we would give someone liberty to choose to greet with a holy kiss, but it is sinful to create it as a man made rule and force everyone in a body to do so if they choose not to. It was a descriptive instruction, not prescriptive.
This is the problem we find with all man made denominational religions, they teach of man’s traditions, not the truth of God’s Word. Jesus warned about that in Mark 7.
Let us know if we can help you.
www.dontperish.com
Click here to read or listen to the gospel good news and how to gain eternal life.
In the above mentioned verses, Paul is writing greetings and salutations to those fellow believers of whom he was discipling and leading in the ways of Christ. Inside those greetings and salutations he says to salute or greet one another with a holy kiss.
In their culture they would kiss as a sign of greeting. God’s Word in Old and New Testament does not tell us where exactly to place the greeting kiss but history shows many forms of kissing in the historic Israeli/Greek culture. Lips, beards, cheeks etc. We do see examples in scripture of it being on the neck (Genesis 33:4, Luke 15:20 and Acts 20:37) but no specific command on how to kiss, how many kisses or where the kiss is placed.
Paul also lists greetings to both men and women, listing them by name and goes on to say ‘greet one another’ with a holy kiss. Is he saying to men and women to kiss one another and if so, where does one place this kiss?
Let’s look at what the word ‘holy’ means in reference to the kiss.
The greek word for holy is:
hagios:
From ἅγος hagos (an awful thing) compare G53, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated): - (most) holy (one, thing), saint.
What we see is the comparison of something awful to something sacred/pure/blameless etc. A comparison of an unholy greeting to a holy greeting.
When Judas kissed Jesus, it was an unholy kiss, it was not pure or blameless, it was one of hypocrisy and deceit.
The greek word for greet or salute is:
aspazomai
From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms, that is, (by implication) to salute, (figuratively) to welcome: - embrace, greet, salute, take leave.
Paul’s salutations referring to greeting one another with a holy kiss is to a people where kissing was their form of greeting. Depending on the situation and culture, there were various forms of greetings and we see in history there was meaning in many of the Jewish rituals (using the right hand instead of the left) as well as the Greek, but that does not mean they were commanded by God. Paul is saying that that the brethren are to greet or salute one another in a ‘holy manner’ and their manner was to kiss, therefore a ‘holy’ kiss.
We are not dictating that we can use culture to decipher God’s Word but once we decipher what God’s Word means we can use the spirit of it in our life. That brings us to letter and spirit and merging the two.
There are many areas in which we see the letter merged with the spirit such as 1 Timothy 2 and women being instructed to wear ‘kosmios katastole’ (neat and orderly long robes). If one adheres to the letter then women would have to find out what sort of material they used in biblical days and get the pattern of how exactly they made the katastole. The spirit of the letter shows us that women are to wear long, loose clothing like a robe or similar type garment. In our culture we have sewing machines and can now sew long loose clothing (to hide ones form) that will fit the spirit of katastole.
Another spirit vs letter command would be in Matthew 18 where Jesus says if your eye causes you to sin to pluck it out. Does that mean if you sin one time with your eye you should literally pluck it out? What about Matthew 5, should we literally cut off our hand? Colossians 4 says our speech should be seasoned with salt, does that mean a literal salt shaker? Paul says run the race, (1Corinthians 9)? Get the plank of of our eye (Matthew 7)? Circumcision of the heart (Romans 2:29)? Don’t let your right hand know what your left hand is doing (Matthew 6)? Should men only pray with lifted hands (1 Timothy 2)? Abiding where someone is called (1 Corinthians 7) what about the prostitute or bar owner should they abide where they are called?
We see through the above scriptural examples that God wants His people to use discernment when it comes to scripture being letter vs spirit, descriptive vs prescriptive. We are to obey all of God’s Word when they are direct commands (prescriptive and letter) but we also see much discernment needed when they are descriptive and spirit. We can use the spirit of the letter to meet the letter in our lives today.
A few examples of taking the letter over the spirit would be in the Mennonite and Amish (anabaptist) religions. They adhere to the letter of kissing and foot washing (see an article on foot washing http://spiritandtruthdiscernment.blogspot.com/2014/04/foot-washing.html) while making up their own kissing and foot washing rituals (because it is not depicted in God’s Word how to do them). Many also follow the letter of the katastole yet sew their dresses using today’s tools but instead of making them exactly like the katastole of the past, they make them very tight and immodest, thereby neglecting the spirit. (Many also sinfully adorn themselves with patterns on their dresses against 1 Peter 3.) Most old order groups adhere to the letter of separating themselves from the world literally by living in commune type settings and therefore rarely being available to the world to share the gospel, whereas we are to share the gospel with the world by being in it but being separated (holy) while doing so (not participating, not looking, not listening etc.) The biggest hypocrisy we see in adhering literally to the holy kiss are those that adhere to such things in the physical are hypocrites when it comes to loving a brother. We are continuously rejected when we approach anabaptist type people to talk about the things of God, they don't love their brother yet they will walk around proclaiming the act of a physical holy kiss. Many are dead in their works.
We have read enough of the anabaptist writings on the holy kiss to see their varying perspectives on it. Some groups say that you don't have to greet every person every time. Some say you should line up and move down the line to make sure you all kiss one other each time. There are some groups that will perform the holy kiss but will not allow a brother (or sister) to hug and comfort a grieving brother (or sister). Some insist it is a kiss on the lips and some declare it's the cheek. And again, in all this kissing works going on, we see the deadness of love. We have a lot of dealings with anabaptist type people in our travels and witness the love between themselves but a coldness to outsiders such as if you don't look like their particular group, there is no love for you. We've also encountered anabaptist type people exposing the lack of love in their bodies between themselves. Here are a couple examples:
We were travelling and stopped in a gas station and saw a young anabaptist looking couple expecting a baby with several children. We talked to them spiritually and when we found out the husband may be called away on business after the baby was born asked if they had any sisters to help her out if that happened and she said 'oh my family lives in another state'. We said 'We meant sisters in the Lord, do you have sisters from your body who will help you out for a while?' She looked blank for a moment then said 'No.'
Another instance is an anabaptist type man who had 12 children was starting a small bulk food store in a highly populated anabaptist area (Mennonites, Amish, German Baptist and Charity groups. He happened to belong to a Charity group-note the name 'charity'.) We had just met this man and in brotherly love we helped him out as much as we could and one day we asked him 'Do the people in your body shop here?' He said 'No, they would rather save a few pennies and shop elsewhere.' (Note: we travel all over the country and his prices were great.) He also admitted that there was a lack of love in that body for it's members yet each and every time they gathered, they lined up to perform the holy kiss.
We will be honest with you, we find more love from worldly people who are not claiming a faith than those who are claiming to be of the faith and preaching the holy kiss. This does not mean that because there are hypocrites in a teaching of the word that we ignore the scriptures, it just shows that the letter (man made ritual) means more to them than the spirit. The spirit is of love, not a ritual. A warm hug means much more than a cold kiss.
We find these views to be opposing (hypocritical) and contradictory to God’s Word. Biblically we would give someone liberty to choose to greet with a holy kiss, but it is sinful to create it as a man made rule and force everyone in a body to do so if they choose not to. It was a descriptive instruction, not prescriptive.
This is the problem we find with all man made denominational religions, they teach of man’s traditions, not the truth of God’s Word. Jesus warned about that in Mark 7.
Let us know if we can help you.
www.dontperish.com
Click here to read or listen to the gospel good news and how to gain eternal life.